Friday, November 29, 2019

About a boy free essay sample

About a boy is a novel written by the famous English author Nick Hornby. Nick was born the 17th April in 1957, and had from an early age a massive dedication for books and literature. He’s first finished novel was called ‘’High Fidelity’’ and became a great success, which encouraged him to write more, and by the end of the year 1998 he had published ‘’About a Boy’’. It received great reviews. ‘’About a boy’’ is a story about twelve-year old Marcus and 36-year old Will and how they develop their friendship. Marcus’ parents are divorced and he now lives with his mother Fiona in London. Fiona tries to not be like everyone else and tells Marcus to be himself, which in his situation means to be like her, and is therefore making troubles for Marcus with fitting in at his new school. Both pupils and teachers are giving Marcus a hard time, and not just through the way he acts does he stand out, he is wearing different clothes and have a different haircut, which in the bullies eyes makes him look even more like a weirdo. We will write a custom essay sample on About a boy or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Marcus is the oldest twelve-year old boy in the whole world since he thinks and acts a lot different from the other ‘’normal’’ teenagers, he thinks like a grown-up, and even though he tries to make himself invisible he is being bullied by the others. Will at the other hand is the complete different from Marcus. He is a grown-up man but thinks like a teenager. His father wrote a very popular Christmas song that are still making a lot of money, so Will does not have a job and he will probably never need one. Will is only interested in getting single mums to bed, and that’s exactly the way that he and Marcus meet, through a single parents group. At first Will and Marcus doesn’t go very good along, but as time goes by they get to know each other and so they are starting to learn from each other. Will teaches Marcus how to be a twelve-year old wile Marcus teaches Will how to be a 36-year old grown-up. The main characters of the story are Marcus and Will, and they are having a bit of a strange and complicated relationship. They are both ‘’the wrong age’’ in their head, but throughout the story they learn from each other and at the end they are both acting like they are ‘’supposed’’ to do. Some of the other characters are also being big impacts behind the feelings and reactions of the main characters. Let’s take a closer look at some of them; Fiona. She is the mother of Marcus and a rather depressive musician therapist. Her life consists of trying not to be a cheap, or more easily known as trying not to be like everyone else. She is not poor, but not rich either. She is having very big influence in Marcus’ life. She is quite unique and she lives in the past, listening to Joni Mitchell and wearing funny clothes. She has got some problems and tried to top herself once, luckily she did not succeed. She is a bit selfish, considering the fact that she got a child to take care of. Ellie. Ellie is a 15-year old punk girl from Marcus’ school. She is a very rebellious teenager and most people are afraid of her. She decides that she likes Marcus’, and the two of them built a strange but good friendship. Ellie thinks that Marcus is funny and Marcus gets a lifesaver. One of the most important themes in the book is obviously childhood. The story teaches us that growing up have nothing to do with age, and even though people often think that older folks have more experience and knowledge than the younger generation, the story shows us a different moral. Older people can just as well learn from young people, and it’s only natural that the learning goes both ways. In my opinion this is a great book in many ways. The author writes in a way that makes it possible to read for people at almost all ages. The theme is not just interesting, but also important. There are actions and feelings in the book that most people can relate to, which makes it even more interesting. And since the writer have used quite an easy language the book is a great ‘’first experience’’ for people reading their first book in their second language. The book is also quite funny, which is always a plus for me.

Monday, November 25, 2019

la pieta essays

la pieta essays To see a scorned, beaten, and crucified man lying dead in the arms of his mother is an image, which can inspire overwhelming emotions within the heart of an observer. Yet, for the longest time I've had such difficulty looking at Michelangelo's Pieta or any piece of art in this way. To me, art has never been about expressing oneself or conveying a message to others, but simply creating an image for the sake of beauty and perfection. When I look at the Pieta I see a cold, solid mass of marble carved by the skilled hands of a master. I look at it in terms of the technique Michelangelo used, the understanding he had of the human form, the movement within the composition, and ultimately the precision and realism with which the piece was rendered. For it has been upon these standards that I have based my concept of what art is. In my eyes, art has always been just a unique ability that I have. I feel driven by it, not to express some deep emotion, but almost as an obsession to perfect my own ability. Every stroke of a brush and every motion of a file has been to make what I've created more detailed, graceful, and real. I'm only now beginning to realize how much more there is to art than what I had previously understood. When I look at a piece of my work, I see the detail and realism of it, yet somehow I feel that these aspects are all that it possesses. I wonder whether or not I've almost turned my sense of art into a science that lacks the essential characteristics of art, which are expression and emotion. Yet now I have also begun to see that the strictness and precision of my art truly is an expression of who I am, and that through it, one can understand how I perceive the world around me. I feel uncomfortable in a world where nearly every aspect of our lives is becoming less clearly defined and where right and wrong are continually forsaken for a vague sense of truth. So in some respects, art provides me with the sense of str ...

Friday, November 22, 2019

Quality of Care for Diabetic Patients in a Large Urban Public Hospital Assignment

Quality of Care for Diabetic Patients in a Large Urban Public Hospital - Assignment Example According to the research findings, it can, therefore, be said that Suwattee, Lynch, and Pendergrass relied on hospital records mainly from the quality improvement department to collect data pertaining to patient characteristics and information on their follow up by physicians. They analyzed the data using x2 test, ANOVA, Fisher’s PLSD test to observe categorical and continuous variables, while taking the help of SAS statistical software. They concluded that diabetes clinic provided the highest quality care while clinic staffed by internal medicine residents provided the intermediate and the other clinic staffed by faculty physicians provided the least amount of care. Validity: As it was mentioned by the authors, the research was mainly based on documented reports rather than direct observations. Also, if their pre-existing favorability towards diabetes clinic had made them perform an overlooked biased study with respect to selection and testing of measures, the internal valid ity would have been in question. However, the documentation of their data analysis and the correlation of results and assumptions with relevant published data suggest that the study can be considered as validated. From the data, assumptions and relative measures provided by the authors, it can be stated that the results of this study have content, predictive and concurrent validity, respectively. Applicability: The main point identified in this research was that diabetes clinic having a disease-management process provided highest quality care to patients. It was in spite of the fact that some aspects of the care in the diabetes clinic are provided by least experienced personnel than those in the clinic staffed by faculty physicians. Adherence to standard guidelines for patient care through a system-wide coordination among involved providers is the key for this difference. Though this comprehensive approach seems widely applicable, the fact that even the diabetes clinic’s scor e was also suboptimal indicates that applicability needs long-term commitment and participation of all involved entities.

Wednesday, November 20, 2019

World history and american history Assignment Example | Topics and Well Written Essays - 500 words

World history and american history - Assignment Example They emerged around 900 BCE. They had a long lasting culture in Peru, for about 100 years. They contributed artefact like the cast bronze artwork that spread around Peru. They used bronze for artwork and not for making weapons. The Chavan never lasted for a longer period as the Olmec (Rosenswig, Robert 167) The Operation was developed by the U.S government to transport the Vietnamese orphans out of the war-torn country. The first flight was to leave Saigon on 4th April 1974. During the last days of the war, the United States began boarding the Vietnamese children into the military transport. The aim was to let the children adopted by American, European, Canadian and Australian families. The first plane crashed and killed approximately 138 Vietnam children. Other children, transported by McDonald and other volunteers, succeeded to reach the destination safely (Wise, Phillip 223). The mechanics or logistics of the operation was by the airlifting of the children who were believed to be orphans. The process was through a seated cargo plane. Inside the plane, the children sat in small cardboard boxes lined with blankets (Wise, Phillip 251). The plane had caretakers with volunteers inside. Babylift operation was seen as the last desperate attempt to get sympathy for the war. As the war was towards its end, food became inadequate, and gasoline became very expensive as one moved towards the north. Therefore, the children’s lives were at risk. So they had to be taken to America so as to seek help. The outcome of the operation was successful to some level. The first plane that left Saigon crashed several minutes after its takeoff and killed 138 people, most of which included the children. Despite the crash, the operation managed to remove more than 3300 children out of Vietnam. It appeared that most of the children had families and were not orphans. The rumors were that most of the children’s parents got desperate to

Monday, November 18, 2019

Drafting Introbodyconclusion Essay Example | Topics and Well Written Essays - 500 words

Drafting Introbodyconclusion - Essay Example They spend a lot of time and money in their quest for the perfect body. They spend time under the surgeon's knife, trying as hard to look the perfect person. Models on the ramp, play host to millions of probing eyes and have been taught to look their pleasing best. Life is never easy on the fast track. Leaving behind their personal feelings, and throwing caution to wind, these tall, slim-legged, hour-glass bodied women live a life of make-believe. Is life on the ramp a bed of roses, as most of us make it to be How true has the proverb, "All that shines is not gold" proved to be. Yes! The ramp is a stage, and the models, its actors. They are there to please the connoisseur and our senses. To follow them would be disastrous and to say the least, painful. Health and beauty industries thrive on women's senses. Not much can be said of men's apparel or health and beauty care. This multi-million dollar industry remains vibrant thanks to media hype and idol-worship. Not much is seen or heard of adversities. MTV shows women clad in minutiae bits and pieces of clothing flashing more of bodies than the cloth they are supposed to represent. This is far from the reality of what fashion should be today. It's true that there remains a few with genuine interest in clothing and its accessories, but for the majority, it's the flesh and blood that appeals most.

Saturday, November 16, 2019

Genetic Engineering of BT Cotton

Genetic Engineering of BT Cotton INTRODUCTION BT cotton Cotton and other monocultured crops require an intensive use of pesticides as various types of pests attack these crops causing extensive damage. Over the past 40 years, many pests have developed resistance to pesticides. cSo far, the only successful approach to engineering crops for insect tolerance has been the addition of Bt toxin, a family of toxins originally derived from soil bacteria. The Bt toxin contained by the Bt crops is no different from other chemical pesticides, but causes much less damage to the environment. These toxins are effective against a variety of economically important crop pests but pose no hazard to non-target organisms like mammals and fish. Three Bt crops are now commercially available: corn, cotton, and potato. As of now, cotton is the most popular of the Bt crops: it was planted on about 1.8 million acres (728437 ha) in 1996 and 1997. The Bt gene was isolated and transferred from a bacterium bacillus thurigiensis to American cotton. The American cotton was subsequently crossed with Indian cotton to introduce the gene into native varieties. The Bt cotton variety contains a foreign gene obtained from bacillus thuringiensis. This bacterial gene, introduced genetically into the cotton seeds, protects the plants from bollworm (A. lepidoptora), a major pest of cotton. The worm feeding on the leaves of a BT cotton plant becomes lethargic and sleepy, thereby causing less damage to the plant Cotton is a soft, staple fiber that grows around the seeds of the cotton plant, a shrub native to tropical and subtropical regions around the world, including the Americas, India and Africa. The fiber most often is spun into yarn or thread and used to make a soft, breathable textile, which is the most widely used natural-fiber cloth in clothing today. It is a natural fibre. The English name, which began to be used circa 1400, derives from the Arabic meaning cotton. In the 19th and early 20th centuries, In the Southern United States, cotton was known as King Cotton because of the great economic and cultural influence it had there. Cotton has been spun, woven, and dyed since prehistoric times. It clothed the people of ancient India, Egypt, and China. Hundreds of years before the Christian era cotton textiles were woven in India with matchless skill, and their use spread to the Mediterranean countries. In the 1st cent. Arab traders brought fine muslin and calico to Italy and Spain. The Moors introduced the cultivation of cotton into Spain in the 9th cent. Fustians and dimities were woven there and in the 14th cent. in Venice and Milan, at first with a linen warp. Little cotton cloth was imported to England before the 15th cent., although small amounts were obtained chiefly for candlewicks. By the 17th cent. the East India Company was bringing rare fabrics from India. Native Americans skillfully spun and wove cotton into fine garments and dyed tapestries. Cotton fabrics found in Peruvian tombs are said to belong to a pre-Inca culture. In color and texture the ancient Peruvian and Mexican textiles resemble those f ound in Egyptian tombs. Field trials have n that farmers who grew the Bt variety obtained 25%-75% more cotton than those who grew the normal variety. Also, Bt cotton requires only two sprays of chemical pesticide against eight sprays for normal variety. According to the director general of the Indian Council of Agricultural Research, India uses about half of its pesticides on cotton to fight the bollworm menace. Organic cotton Organic cotton is cotton that is grown without insecticide or pesticide. Worldwide, cotton is a pesticide-intensive crop, using approximately 25% of the worlds insecticides and 10% of the worlds pesticides.Organic agriculture uses methods that are ecological, economical, and socially sustainable and denies the use of agrochemicals and artificial fertilizers. Instead, organic agriculture uses crop rotation, the growing of different crops than cotton in alternative years. The use of insecticides is prohibited; organic agriculture uses natural enemies to suppress harmful insects. The production of organic cotton is more expensive than the production of conventional cotton. Although toxic pollution from synthetic chemicals is eliminated, other pollution-like problems may remain, particularly run-off. Organic cotton is produced in organic agricultural systems that produce food and fiber according to clearly established standards. Organic agriculture prohibits the use of toxic and persiste nt chemical pesticides and fertilizers, as well as genetically modified organisms. It seeks to build biologically diverse agricultural systems, replenish and maintain soil fertility, and promote a healthy environment. Bacillus thuringiensis Bacillus thuringiensis is a Gram-positive, soil-dwelling bacterium of the genus Bacillus. Additionally, B. thuringiensis also occurs naturally in the gut of caterpillars of various types of moths and butterflies, as well as on the dark surface of plants.[1] B. thuringiensis was discovered 1901 in Japan by Ishiwata and 1911 in Germany by Ernst Berliner, who discovered a disease called Schlaffsucht in flour moth caterpillars. B. thuringiensis is closely related to B. cereus, a soil bacterium, and B. anthracis, the cause of anthrax: the three organisms differ mainly in their plasmids. Like other members of the genus, all three are aerobes capable of producing endospores.[1] Upon sporulation, B. thuringiensis forms crystals of proteinaceous insecticidal ÃŽÂ ´-endotoxins (Cry toxins) which are encoded by cry genes.[2] Cry toxins have specific activities against species of the orders Lepidoptera (Moths and Butterflies), Diptera (Flies and Mosquitoes) and Coleoptera (Beetles). Thus, B. thuringiensis serves as an important reservoir of Cry toxins and cry genes for production of biological insecticides and insect-resistant genetically modified crops. When insects ingest toxin crystals the alkaline pH of their digestive tract causes the toxin to become activated. It becomes inserted into the insects gut cell membranes forming a pore resulting in swelling, cell lysis and eventually killing the insect. Genetically modified cotton Genetically modified (GM) cotton was developed to reduce the heavy reliance on pesticides. The bacterium Bacillus thuringiensis naturally produces a chemical harmful only to a small fraction of insects, most notably the larvae of moths and butterflies, beetles, and flies, and harmless to other forms of life. The gene coding for BT toxin has been inserted into cotton, causing cotton to produce this natural insecticide in its tissues. In many regions the main pests in commercial cotton are lepidopteran larvae, which are killed by the BT protein in the transgenic cotton that they eat. This eliminates the need to use large amounts of broad-spectrum insecticides to kill lepidopteran pests (some of which have developed pyrethroid resistance). This spares natural insect predators in the farm ecology and further contributes to non-insecticide pest management. BT cotton is ineffective against many cotton pests, however, such as plant bugs, stink bugs, aphids, etc.; depending on circumstances it may still be desirable to use insecticides against these. Genetically modified cotton is widely used throughout the world. However, researchers have recently published the first documented case of in-field pest resistance to GM cotton. The International Service for the Acquisition of Agri-biotech Applications (ISAAA) said that, worldwide, GM cotton was planted on an area of 67,000 km ² in 2002. This is 20% of the worldwide total area planted in cotton. The U.S. cotton crop was 73% GM in 2003. Cotton has gossypol, a toxin that makes it inedible. However, scientists have silenced the gene that produces the toxin, making it a potential food crop. Uses Spores and crystalline insecticidal proteins produced by B. thuringiensis are used as specific insecticides under trade names such as Dipel and Thuricide. Because of their specificity, these pesticides are regarded as environmentally friendly, with little or no effect on humans, wildlife, pollinators, and most other beneficial insects. The Belgian company Plant Genetic Systems was the first company (in 1985) to develop genetically engineered (tobacco) plants with insect tolerance by expressing cry genes from B. thuringiensis. B. thurigiensis-based insecticides are often applied as liquid sprays on crop plants, where the insecticide must be ingested to be effective. It is thought that the solubilized toxins form pores in the midgut epithelium of susceptible larvae. Recent research has suggested that the midgut bacteria of susceptible larvae are required for B. thuringiensis insecticidal activity. Genetic engineering for pest control Bt crops (in corn and cotton) were planted on 281,500 km ² in 2006 (165,600 km ² of Bt corn and 115900 km ² of Bt cotton). This was equivalent to 11.1% and 33.6% respectively of global plantings of corn and cotton in 2006.] Claims of major benefits to farmers, including poor farmers in developing countries, have been made by advocates of the technology, and have been challenged by opponents. The task of isolating impacts of the technology is complicated by the prevalence of biased observers, and by the rarity of controlled comparisons (such as identical seeds, differing only in the presence or absence of the Bt trait, being grown in identical situations). The main Bt crop being grown by small farmers in developing countries is cotton, and a recent exhaustive review of findings on Bt cotton by respected and unbiased agricultural economists concluded that the overall balance sheet, though promising, is mixed. Economic returns are highly variable over years, farm type, and geograp hical location Advantages There are several advantages in expressing Bt toxins in transgenic Bt crops: The level of toxin expression can be very high thus delivering sufficient dosage to the pest. The toxin expression is contained within the plant system and hence only those insects that feed on the crop perish. The toxin expression can be modulated by using tissue-specific promoters, and replaces the use of synthetic pesticides in the environment. The latter observation has been well documented world-wide Possible problems The most celebrated problem ever associated with Bt crops was the claim that pollen from Bt maize could kill the monarch butterfly. This report was puzzling because the pollen from most maize hybrids contains much lower levels of Bt than the rest of the plant and led to multiple follow-up studies. In the end, it appears that the initial study was flawed; based on the way the pollen was collected, they collected and fed non-toxic pollen that was mixed with anther walls that did contain Bt toxin. The weight of the evidence is that BT crops do not pose a risk to the monarch butterfly. There was also a report in Nature, that Bt maize was contaminating maize in its center of origin. Nature later concluded that the evidence available is not sufficient to justify the publication of the original paper. A subsequent large-scale study failed to find any evidence of contamination in Oaxaca.

Wednesday, November 13, 2019

The Art of Calf Roping :: Expository Process Essays

The Art of Calf Roping It’s 2:00 a.m. Sunday morning. Jake and I are headed down the longest stretch of road in Texas. We have just pulled out of El Paso and are on the way to Fredericksburg to participate in the Frontier Days Rodeo. We were fortunate to have put together a decent run on our last draw and win enough day-money to keep us going for a while. Jake and I are rodeo-bums, to be specific, calf ropers. I am the one who tries to throw the loop of a rope around a calf’s neck and Jake is my partner, the best roping horse a cowboy ever mounted. By the way, how many understand the art of calf roping? I thought so. Let me walk through the steps of what it takes to put together that perfect run, not that I can do it that often. Contestants arrive at the arena an hour before the performance to draw the calf each will be roping. A large pen of calves is assembled, each calf branded with a different number. Corresponding numbers are placed in a hat and each cowboy draws his calf for the first go-around. There is always some cowboy who knows what rodeo string these particular calves are from and can discuss some trait of nearly all of them. For example, " number 16 breaks hard and heads straight to the far end of the arena. Number 8 will break hard but tends to veer sharply right on nearly every run. Number 21 breaks slow and many a good horse has run right past him". Having studied the calf, the run put together in my head several times, I am ready to rodeo. Jake is anxiously waiting and ready to be saddled. Mounting up, I pat Jake gently on the neck and we make several trips through the parking lot to get warmed up. The announcer calls my number and I walk Jake into the arena and check the calf in the chute to be sure he is the one we are to rope. I back Jake into the roping box and the judge stretches and secures the barrier. (The barrier is a small piece of rope pulled tight across the exit of the box designed to give the calf a 10- foot head start. If the horse leaves early and breaks the barrier, 10 seconds are added to the completion of the run).

Monday, November 11, 2019

Moral Law Vs Natural Law In The Scarlet Letter Essay

Moral Law Vs. Natural Law â€Å"At the dramatic center of The Scarlet Letter is the idea of the awesomeness and inescapability of the Moral Law, to which all else is finally submitted,† (Levy 384). Assuming that Hawthorne wrote The Scarlet Letter exploring the relationship between Moral law and Natural law, he chooses the moral laws to be absolute. Using definitions of nature and character provided by Seymour Katz applied to the terms natural law and moral law allow an extension of Leo Levy’s claim that Moral laws are supreme. Moral law is an internalization of normalizing aspects of society it, â€Å"is acquired in time through nurture, education, and social experience. The older the individual the more fixed and stable is his character, and the less likely he is to act outside of the principles of his society or his role,† (Katz 5). The natural law is being in a condition where society cannot impose any rules or laws, â€Å"It is undirected impulse or potential energy which the individual will expend and express in various ways in the course of his life,† (4). By applying the definitions of natural law and moral law to the way Hawthorne reveals the truth in the novel and to the development of the character Pearl, Hawthorne proves that moral law is the dominant form of law in The Scarlet Letter. In the forest natural laws should be supreme. Here, the black man or devil makes his home, Mistress Hibbons goes to perform her witchcraft, and Hester and Dimmesdale commit their adultery (Hawthorne 144-145). Moral law forbids each of these three things. Only in the forest, a place where moral law does not apply, can any of these things happen. From a very early age people are taught by the moral laws that the forest contains evil. â€Å"But she fancied me asleep when she was talking of it. She said that a thousand and a thousand people had met him here, and had written in his book, and have his mark on them. And that ugly-tempered lady, Old Mistress Hibbons, was one. And, mother, the old dame said that this scarlet letter was the Black Man’s mark on thee, and that it glows like a red flame when thou meetest him at midnight, here in the dark wood.† (126) Pearl, at the age of seven, already understands the forest contains evil. This normalizing aspect of moral law teaches the society that the representation of natural  law, the forest, is evil. Thus, the moral laws quickly gain an advantage over the natural, before an individual is old enough to form their own opinion on the matter. Another way the moral law proves to be supreme is when examining another theme in the text, hypocrisy. The hypocrisy is so wide spread, even the Reverend Dimmesdale, introduced possessing an, â€Å"eloquence and religious fervor [having] already given the earnest of high eminence in his profession,† (48). This quality combined with a, â€Å"dewy purity of thought, which, as many people said, affected them like the speech of an angel,† (48) caused Dimmesdale to be perceived as a model of purity and godliness for his congregation despite committing a sin incomprehensible to them. Even after his confession his society does not believe the truth that Dimmesdale committed adultery. This shows how strong the character of Dimmesdale is imagined to be by his people. Because the truth is often obscured by hypocrisy, where the truth is found there will be a very strong reflection on the relationship between moral law, and natural law. In the forest, when Pearl asks Hester what the scarlet letter means and why she wears it, Hester lies to her child for the first time. â€Å"What does the letter mean, mother? -and why dost thou wear it?†Ã‚ ¦.And as for the scarlet letter, I wear it for the sake of its gold thread! In all the seven bygone years, Hester Prynne had never before been false to the symbol on her bosom,† (123). Hester lies to her child for the first time while they are in the forest because she is taught to be ashamed of her sin by the moral laws. These laws have a far-reaching power; their effect is felt even in the forest, the idealization of natural law. The truth about Chillingworth’s character reveals itself at the strongpoint of moral laws, the scaffold. This device serves as the deterrent for criminals where they are displayed for the public’s entertainment. â€Å"In fact, this scaffold constituted a portion of the penal machine†Ã‚ ¦but was held, in the old time, to be as effectual an agent in the promotion of good citizenship, as ever was the guillotine among the terrorists of France†, (41). The scaffold punishes people for crimes committed violating the moral  laws by exposing the perpetrator to public ignominy. The true nature of Chillingworth’s character is revealed while Dimmesdale, Hester, and Pearl are performing a midnight vigil on the scaffold. â€Å"To his features, as to all other objects the meteoric light imparted a new expression; or it might well be that the physician was not careful then, as at all other times, to hide the malevolence with which he looked upon his victim†, (107). This revelation occurs at the pinnacle of the puritan penal system, the enforcing agent of all moral laws. Even though the â€Å"meteoric light† might be interpreted as an act of nature, this is not the case. It comes from the heavens where the puritan society acquires the religious justification to carry out their laws. Thus the moral law is responsible for providing the truth to the reader in this instance. Another symbol coming from the forest are the Indians. They live in the forest and only periodically come under the jurisdiction of moral laws by entering a city or town. Because of this their actions and ideas can be interpreted to represent the position of natural law. In the instance when they interpret the meaning of the scarlet letter during the election day sermon their interpretation that, â€Å"the wearer of this brilliantly embroidered badge must needs be a personage of high dignity among her people†, (167) is the exact opposite of what the symbol was originally intended to mean. The symbol for nature in this case considers the scarlet letter a boon. In contrast, the scarlet letter was originally intended to be a punishment having the â€Å"effect of a spell, taking her out of ordinary relations with humanity, and inclosing her in a sphere by herself†. (40) This was the original function, which the moral law dictated the letter should serve. Although the letter comes to symbolize many different things throughout the text, the only one, which is relevant to examine, is the one it was intended for. Because the moral and natural laws dictate different meaning upon the scarlet letter, one positive and one negative, which one is actually the dominant meaning? The negative meaning is the dominant one; this is because the letter serves its original purpose separating Hester from her society. She lived in a house on the outskirts of the town, not in it and whenever she was in public her fellow citizens would form circles around her. The letter is a negative symbol throughout every part of the  novel barring the conclusion, and because of this the moral laws succeeded in imposing their meaning upon the letter. Another conflict between moral and natural comes in the upbringing of Pearl, Hester’s daughter. She is similar to a wild spirit and is ostracized from society similar to Hester. â€Å"Pearl was a born outcast of the infantile world. An imp of evil, emblem and product of sin, she had no right among christened infants†, (65). She was never part of her society, failing to adhere to moral laws. As a child, she had no conception of the moral laws and acted accordingly. â€Å"‘The little baggage hath witchcraft in her, I profess’, said [Mr. Wilson] to Mr. Dimmesdale. â€Å"ËÅ"She needs no old woman’s broomstick to fly withal.'† (80). In addition to the fact that the upright citizen Mr. Wilson compares Pearl to a witch, she did not understand her religion stating, â€Å"‘He did not send me!’ cried she, positively. â€Å"I have no Heavenly Father!'† (68). By not understanding religion she was not abiding by the moral laws. While still a child Pearl is unaffected by the moral laws but as she grows older she begins to adhere to them. By the end of the novel she is entirely assimilated into the moral culture. She had taken a husband and was living a typical life in Europe (177). By taking a husband she is adhering to the moral laws. While she began her life following the natural laws they eventually were overpowered by the pervasiveness of the moral. The moral laws are so powerful she could not resist their influence. Another assertion of the power of the moral laws in relation to Pearl occurs during the forest scene spanning chapters sixteen through nineteen. Here: Hester, Dimmesdale, and Pearl meet for the first time after the scaffold scene. During these chapters Hester takes off her scarlet letter to prove to Dimmesdale that they can be free of the present situation if they go somewhere else in the world (137). Once Pearl sees her mother without the letter she immediately does not recognize her and becomes scared. â€Å"‘I see what ails the child,’ whispered Hester to the clergyman, and turning pale in spite of a strong effort to conceal her trouble and annoyance. â€Å"ËÅ"Children will not abide any, the slightest, change in the accustomed aspect of things that are daily before their eyes. Pearl misses something  which she has always seen me wear!'† (142) Even in the forest where natural laws reign, Pearl will not approach her mother without Hester wearing the scarlet letter, the symbol the moral laws imposed upon her. The moral laws extend far beyond the edges of towns and cities expanding even into the forest. Hawthorne rejects natural laws by asserting the dominant position and influence of the moral laws. By noticing when and how Hawthorne offers the truth to the reader such as when Hester lied to Pearl in the forest setting or when Chillingworth’s character is revealed under the scrutiny of heavenly light, the moral laws are dominant. Even the chief symbol of the book, the scarlet letter, has a meaning imposed solely by the moral laws. Another character originally having a natural tendency, Pearl, loses that tendency by the end of the novel. In all of these instances the moral laws prove that they are stronger and more pervasive than the natural laws. Works Cited Hawthorne, Nathaniel. The Scarlet Letter. USA: W.W. Norton & Company, Inc, 1988 Katz, Seymour. â€Å"†Ã‹Å"Character,’ â€Å"ËÅ"Nature,’ and Allegory in The Scarlet Letter† Rept. in Nineteenth Century Fiction. Ed. Blake Nevius. Vol. 23 #1. USA: University of California Press, June 1968. 3-17. Levy, Leo. â€Å"The Landscape Modes of The Scarlet Letter† Rept. in Nineteenth Century Fiction. Ed. Blake Nevius. Vol. 23 #4. USA: University of California Press, March 1969. 377-392.

Saturday, November 9, 2019

Women in Song Lyrics essays

Women in Song Lyrics essays I said it must be ya ass cause it aint ya face. This is a quote from a very popular song today by Nelly about a woman. Objectification of women in song lyrics is something mostly used in hip hop. It has become a cool thing to degrade women through song lyrics. There are several artists today that use this as a tool to sell their music; the three that I will focus on are Nelly, Ja Rule, and Outkast. There are also those artists who challenge this degrading of women. One of these artists is Christine Kane. Nelly is a very popular hip hop artist today, whose music is very well known. Nellys song, Tip Drill, is a song completely about the objectification of women. It includes lyrics such as, It must be ya money, cause it aint ya face.....I got you payin my bills and buyin automobiles.....I know you a trick go spend that shit, turn that ass up mama put that dip in ya back, now baby girl bring it over let me spit my pimpjuice, I need a freak to hold me tight....for seven days and seven nights....I need a freak that will not choke....let me stick it down her ohhh, and the chorus, I said it must be ya ass cause it aint ya face. This song is sending listeners the idea that a womans face does not matter as long as she has money or a nice body. It is telling women that they are simply an object for the mans enjoyment. These lyrics are telling men that it is okay to view and treat women in this degrading way. It is showing them that they do not need to have any respect for women. Now moving on to Ja Rule, he has a song called Mesmerize that uses objectification of women as one of the main points of the song. These lyrics include, Girl your stare, those eyes....your lips, your smile, your hips, those thighs....and I cant deny....I got a fetish for f ...

Wednesday, November 6, 2019

Lakota Sun Dance And The Sufi Whirling Dervis Religion Essays

Lakota Sun Dance And The Sufi Whirling Dervis Religion Essays Lakota Sun Dance And The Sufi Whirling Dervis Religion Essay Lakota Sun Dance And The Sufi Whirling Dervis Religion Essay In the Native American faith, the true significance of the Sun Dance lies in the sanctity and deity that the ritual itself represents. ( McLean 1889: 3 ) The Sun Dance is the cardinal one-year rite of the traditional Lakota faith and takes topographic point out-of-doorss during the summer. ( Walker 1917: 12 ) The infinite of the ritual dance is circled around a tree and is created with mention to central points that model traditional universe in the Lakota civilization. ( Holler 1995: 23 ) The spirit of the Sun Dance is based on forfeit, as all terpsichoreans have pledged to endure. In a basic sense, this would affect dancing in the Sun, without nutrient or H2O, runing from two to four yearss. ( Holler 1995: 23 ) Extreme signifiers of forfeit involve the piercing and film editing of human flesh and infixing skewers that are subsequently removed to finish the forfeit. ( Holler 1995: 23 ) In comparing, Sufi Whirling is a ritual dance that is practiced amongst th ose of the Sufism religion in order to accomplish a stronger focal point on God. ( Trimingham 1998: 122 ) Sufism is defined as the inner and mystical dimension of Islam that emphasizes the forsaking of personal self-importances and desires in favor of the recollection of God. ( Godlas 2001 ) The dance itself emphasizes the cosmopolitan life of the domains, and focal points on three physical techniques to accomplish religious world: dance, twirling and leaping. ( Trimingham 1998: 226 ) Both the Sun Dance and Sufi Whirling topographic point accent on the function of the Sun as a religious portion of the ritual dance, but to different extents. The psychological experiences associated with the ritualistic patterns of both the Sun Dance and the Sufi Whirling have much in common. The physical reactions of the Sufi Whirling are multifaceted and affect a assortment of different state of affairss as they arise from both dissociative factors and insouciant factors. Kenneth Avery states that recent grounds suggests that physical reactions that point to a dissociative cause from deep within the mind, such as epileptic and trance-like reactions, represent merely the minority of such instances. ( Avery 2004: 230 ) However, the bulk of instances show that insouciant factors are responsible for reactions such as anxiousness, fright and emotional release. ( Avery 2004: 230 ) It appears that the psychological experiences of the Sun Dance would be slightly similar to those of the Sufi Whirling, mostly due to the considerable convergence of activities between both rites. Both rites allow persons and, to a certain extent, witnesss to see an altered province of world, and since the Sun Dance besides utilizes activities such as fasting and insistent intonation, it appears that it would be able to trip alterations in consciousness to an even greater extent than the Sufi Whirling as it is well longer. The Sufi Whirling frequently lasts three to four hours while the Sun Dance can last anyplace from two to four yearss. Therefore, it can be concluded that both the Sun Dance and the Sufi Whirling use similar techniques such as fasting and intoning to change an person s province of consciousness and will let for similar psychological experiences. However, given that the Sun Dance can besides include the use of baccy, pipes and the piercing of flesh, it appears that it would be sensible to anticipate an even greater psychological consequence on take parting persons. ( Avery 2004: 231 ) There are two similarities between the Sun Dance and Sufi Whirling which deserve a greater analysis. First, the significance of the Sun in both these rites should be noted. In the Sun Dance, the Sun maps as a kind of divinity, or higher power to which forfeits are made. It is the receiving system of all the Sun Dance represents ; the name of the ritual itself highlights the fact that the Sun is the focal point of the Sun Dance. Although the map or significance of the Sun is possibly non as great in Sufi Whirling as it is in the Sun Dance, the fact that it does hold some significance proves that the usage of the Sun in rite is non uncommon. This frequent usage of the Sun as a ritualistic focal point in many religions reflects the possibly cosmopolitan significance of the Sun. The Sun as a divinity has been recorded through history on legion occasions across a comprehensiveness of religions and belief systems. It symbolizes power and strength, every bit good as beauty and metempsychosi s. It is frequently the halfway focal point of many rites, and this component can be seen in both the Sun Dance and in Sufi Whilring. While the two religions are really different from one another, their focal point on the Sun in these two rites represents the catholicity of the Sun as a powerful spiritual symbol. There is plentifulness of historical grounds to show the usage of the Sun in spiritual rites. There are sun divinities present in Hinduism ( e.g. Surya ) , Buddhism ( in the signifier of a Bodhisattva ) , and in the faiths of Ancient Egypt, China, and among assorted African folks. It can evidently be seen that the usage of the Sun transcends geographical boundary lines. Concrete grounds of this transcendency comes in the signifier of paleontologic finds, preserved Bibles, and of class, the many observations that are made in rites over the universe today. Possibly the importance of the Sun developed in the Lakota tradition for the same grounds it was held in such high respec t in other traditions ; possibly it became the focal point of the Sun Dance for its repute as a symbol of power and strength, and as a cosmic component worthy of great forfeit. In Sufism, the Sun is portion of many narratives as a cardinal cosmic power. While the Sun is non worshipped as a divinity itself, as that would belie the focal point of their gyration ( which is the One God ) , the Sun is instead portion of a greater system that is created by the One God. One of the most beautiful creative activities, the Sun deserves to be included and recognized as an built-in portion of one s journey which brings the participant closer to Allah. Hence, irrespective of the map the Sun dramas in each ritual, its significance can non be denied, nor can its catholicity as a symbol of power, beauty, and fortitude. The 2nd similarity between the two rites with is deserving researching is the brilliant psychological consequence they have on their participants. As was mentioned antecedently, proceedings in both the Sun Dance and in Sufi Whirling let the participants, and sometimes their perceivers, to see an altered world. Trance-like provinces are frequently achieved as participants become so focussed on the ritual and its intent. In the Sun Dance, visions frequently accompany this trance-like province and reflect Indigenous ideas on the relationship between worlds and nature. Often observed in Sufi Whirling, trance-like provinces are frequently seen as enraptured yet they normally represent a well-focused, clearer vision of the universe. Basically the intent of this experience is to derive a better apprehension of the Oneness of Allah, and the beauty of all of His creative activities. This similar experience, seen in both the Sun Dance and in Whirling, highlights the possibly cosmopolitan inten t of ritualistic enchantments and altered psychological provinces. While the term trance can intend several things, it is by and large referred to as a procedure, technique, province of head, or consciousness achieved either voluntarily or involuntarily. Both the Sun Dance and the Sufi Whirling affect higher provinces of consciousness and consciousness of adult male s relationship with a higher power ; in the Sun Dance, that higher power is the Sun, and in Sufism, that higher power is the One God. Observed in many other traditions, enchantments are besides associated with assorted signifiers of speculation and supplication. In the Sun Dance, the usage of psychotropic substances may heighten the participant s experience. Both traditions use audile and kinetic methods to bring on this province of head and both traditions use it as a vehicle to achieve a higher consciousness of their belief systems. Normally enchantments are associated with some kind of realisation or heightened consc iousness of one s relationship with their milieus, with nature, or with a more powerful being. Enchantments are once more, universally recognized as contemplations of these realisations and are used in both Sufi Whirling and in the Sun Dance, along with other traditions, to derive merely that. By diminishing one s focal point on external elements, and concentrating on the elaboratenesss of one s internal workings, enchantments become tools by which persons are able to see lucidity, peace, and intent.

Monday, November 4, 2019

Brachyury gene Essay Example | Topics and Well Written Essays - 250 words

Brachyury gene - Essay Example The nature of Brachury proteins explain the gut and posterior mesoderm characteristics of the kingdom animalia (Evans et al. 2012); that is, homogenous and heterogeneous animals. In cases where the Brachyury proteins fail to express themselves in the gut and posterior mesoderm, it means that those animals lost these T domain genes in the process of evolution. Brachyury proteins of the T domain are found in ascidians, cephalochordates, and hemichordates. Since they belong to the T domain, this gives DNA binding characteristic to the Brachyury proteins. According to Beddington, Rashbass and Wilson (1992: 159), the nature of the well known mouse mutant, Brachyury (T) in cloned mouse is revealed by its sequence, which is â€Å"an open reading frame of 436 amino acids†. In the blastocyst stage embryo, this T gene is present in the inner cell mass, which is then followed by the primordial stripe. Brachyury proteins can also be considered as transcriptional activators, because they h ave the ability to get attached to a 24-bp palindromic target sequence (Brody 1997, par. 24). Beddington, R.S.P., Rashbass, P., & Wilson, V., 1992. Brachyury - a gene affecting mouse gastrulation and early organogenesis. Devclopmcni 1992 Supplement. [Online] Available at [Accessed 20 April 2013] Evans, A.L., Faial, T., Gilchrist, M.J., Down, T., Vallier, L., et al., 2012. Genomic targets of Brachyury (T) in differentiating mouse embryonic stem cells. PLoS ONE, vol.7, no.3, p. e33346. [Online] Available at [Accessed 19 April

Saturday, November 2, 2019

Mining group gold Coursework Example | Topics and Well Written Essays - 500 words

Mining group gold - Coursework Example When an individual is working on particular situation and parameter, the facilitator is required to work along to develop motivation and passion of his or her team to construct his leadership within that situation and task so that he or she may do adaptation depending on his or her maturity level. Facilitator should guide the process through the following order. Once facts are identified and analyzed then final stage of solution comes. The meeting group is set to conclude some solutions in this stage and select one of those solutions and take decisions to implement it. Team is generally known as people in a group, combining their knowledge, experience and expertise for one particular work and purpose for which it has been formalized. Specific task performed by the team members is termed as â€Å"TEAMWORK†. Importance of teams within an organization is follows like: b. If individuals within the team have proper coordination will have will help to accomplish much more than an individual can achieve the organization objective. This is the important reason for an organization to focus on group work instead of working individually. The mining group gold processes are includes a strong and proven techniques that can help the organization to maintain team environment within the organization and maintain cultural diversity. A good relationship within the team will give better opportunities to the organization for it survival and